HAITIAN GANG MEMBER WHO YELLED 'F*K TRUMP, I'M NOT GOING BACK TO HAITI' HAS BEEN DEPORTED. (PHOTO)

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  Haitian gang member who yelled 'F*k Trump, I'm not going back to Haiti' has been deported The Haitian gang member who went viral in a defiant ICE arrest video has been deported back to Haiti, nearly 19 months after he swore he would never go. Wisteguens Jean Quely Charles was removed on an ICE flight originating in Louisiana on September 10, the Department of Homeland Security confirmed. Charles went viral on January 22, 2025, when Fox News cameras captured his arrest in Massachusetts, just days into President Trump's second term. In the video, he shouted: "I'm not going back to Haiti... you feel me? F_*k Trump. Biden forever bro." DHS identifies Charles as a member of the Back Block Money Gang with 17 criminal convictions, including assault and battery on a public employee, assault with a dangerous weapon, resisting arrest, drug possession and distribution, and weapons charges. According to DHS, Charles had received Temporary Protected Status in 2013 un...

"WHEN IT'S YOUR TURN, TEACH YOUR CHILDREN IGBO" — MR P SAYS HIS CHILDREN SPEAK FRENCH, CHINESE AND ENGLISH, NOT IGBO. (PHOTO).

 


"When It's Your Turn, Teach Your Children Igbo" — Mr P Says His Children Speak French, Chinese and English, Not Igbo


Afrobeats singer and former member of the now-defunct P-Square duo, Peter Okoye (Mr P), has stirred reactions after suggesting that his children have no need for the Igbo language, saying they are fluent in French, Chinese and English instead.


The singer made the remarks after a fan asked whether his children also speak Igbo, following his post celebrating their proficiency in French.


Responding, Mr P said his children have nothing to do with the Igbo language. He added that if others consider Igbo and other Nigerian indigenous languages important, they are free to teach them to their own children.


His comments have sparked debate online, with many Nigerians expressing concern over the declining use of indigenous languages among younger generations.


For many Igbos, the language is more than a means of communication—it is a vital part of identity, history, culture and tradition. Historians and linguists have long argued that when a people lose their language, they gradually lose an important part of their heritage, including their oral history, customs, proverbs and worldview.


The discussion has once again raised an important question: As global languages such as English, French and Chinese become increasingly valuable, should they replace indigenous languages, or should parents strive to preserve both?


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