NOBODY SHOULD BURY HIM YET, WE NEED TO FIND OUT THE TRUE CAUSE OF HIS DEATH- UNCLE OF LATE GOSPEL SINGER, TOLUWANISINGS,SAYS . (PHOTO).

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 Nobody should bury him yet, We need to find out the true cause of his death- Uncle of late gospel singer, Toluwanisings,says  An Uncle of late gospel artist Olayemi Bayonile Bolaji aka Toluwanisings, has appealed to the government, Nigerians, religious leaders and traditional rulers to help investigate the circumstances surrounding his sudden demise. The singer who was popular for his soul-lifting worship, suddenly slumped and died in Ibadan, Oyo state on October 14. Speaking during an interview with Dunmininu, the Uncle said the family has agreed that he must not be buried unless the real cause of his death is ascertained. He mentioned that the late Singer was born a Muslim and bore the name Sodiq before he encountered Christ and dropped the name for a Christian name.  “We need the help of Nigeria because Sodiq’s death is hurting us. We need the help of important people, from the government down to religious leaders and traditionalists, to help us find out the true caus...
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THOSE WHO PREFER TO CLAIM BENIN SHOULD GO AHEAD, BUT 99% OF ANIOMA PEOPLE ARE IGBO- SEN NED NWOKO.(PHOTO).

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 Those who prefer to claim Benin should go ahead, but 99% of Anioma people are Igbo- Sen Ned Nwoko


Senator Ned Nwoko has yet again reaffirmed that Anioma people in Delta State are overwhelmingly Igbo, dismissing contrary claims that attempt to link them exclusively to Benin ancestry.


In a chat with journalists in Abuja, the Delta North senator argued that while individuals are free to identify as they please, historical and cultural facts remain indisputable.Nwoko stated firmly that:


“Those who prefer to claim Benin should go ahead, but 99.9 percent of Anioma people are Igbo,” 


Nwoko stressed that the Anioma identity debate often arises from confusion sown during and after the Nigerian Civil War. He recalled how Anioma people suffered heavily during the conflict, especially with the Asaba massacre of 1966, which left deep wounds. Many survivors, he explained, sought refuge under alternative identities, leading to divisions that persist today.


"Our language, culture, food, and even names are Igbo. The evidence is overwhelming, and no serious historian can deny that,” 


He further maintained that unity should be prioritized over politics of identity. According to him, reconnecting Anioma people with their Igbo brothers and sisters in the Southeast is essential for the growth and unity of Ndigbo

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