KADIRS WARNS RESIDENTS AGAINST FAKE REVENUE COLLECTORS, INTRODUCES E-DEMAND NOTICE AS SOLE PAYMENT AUTHORIZATION. (PHOTO).

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 KADIRS Warns Residents Against Fake Revenue Collectors, Introduces E-Demand Notice As Sole Payment Authorization The Kaduna State Internal Revenue Service (KADIRS) has cautioned taxpayers and residents of Kaduna State against making revenue payments without first obtaining an official E-Demand Notice (Pay Advice), warning that fraudsters may exploit outdated payment processes to defraud the public. In a public announcement issued on Thursday, KADIRS said the move forms part of its ongoing efforts to automate revenue collection and enhance transparency across the state.  The agency disclosed that manual demand notices previously used for Local Government revenue collection have been phased out and are no longer recognized. According to KADIRS, the E-Demand Notice (Pay Advice) has officially replaced the former Local Government Harmonized Demand Notice and is now the only valid document for on-the-spot taxpayer assessment through the state's Central Billing System. The Service ...

THOSE WHO PREFER TO CLAIM BENIN SHOULD GO AHEAD, BUT 99% OF ANIOMA PEOPLE ARE IGBO- SEN NED NWOKO.(PHOTO).


 Those who prefer to claim Benin should go ahead, but 99% of Anioma people are Igbo- Sen Ned Nwoko


Senator Ned Nwoko has yet again reaffirmed that Anioma people in Delta State are overwhelmingly Igbo, dismissing contrary claims that attempt to link them exclusively to Benin ancestry.


In a chat with journalists in Abuja, the Delta North senator argued that while individuals are free to identify as they please, historical and cultural facts remain indisputable.Nwoko stated firmly that:


“Those who prefer to claim Benin should go ahead, but 99.9 percent of Anioma people are Igbo,” 


Nwoko stressed that the Anioma identity debate often arises from confusion sown during and after the Nigerian Civil War. He recalled how Anioma people suffered heavily during the conflict, especially with the Asaba massacre of 1966, which left deep wounds. Many survivors, he explained, sought refuge under alternative identities, leading to divisions that persist today.


"Our language, culture, food, and even names are Igbo. The evidence is overwhelming, and no serious historian can deny that,” 


He further maintained that unity should be prioritized over politics of identity. According to him, reconnecting Anioma people with their Igbo brothers and sisters in the Southeast is essential for the growth and unity of Ndigbo

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