LASCOPA INTRODUCES TOLL-FREE LINE FOR CONSUMERS, URGES RESIDENTS TO REPORT FAKE, EXPIRED PRODUCTS, POOR SERVICES . (PHOTO). #PRESS RELEASE.

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 LASCOPA INTRODUCES TOLL-FREE LINE FOR CONSUMERS, URGES RESIDENTS TO REPORT FAKE, EXPIRED PRODUCTS, POOR SERVICES  The Lagos State Government has urged residents to "tell it to LASCOPA" by promptly reporting fake, expired, adulterated and counterfeit products, misleading advertisements, poor services and other consumer-related violations through the Lagos State Consumer Protection Agency's toll-free consumer helpline, 080 0005 2726, or by email at lasgcopa@gmail.com or the Agency's Social media handles - Facebook: lascopa, Instagram: lasgcopa, X (Twitter): lasgcopa  The General Manager/Chief Executive Officer of LASCOPA, Afolabi Solebo, Esq., stated that the toll-free line provides consumers with a direct, accessible channel to report violations, seek guidance and get timely action. He urged residents not to remain silent and to report formally to LASCOPA rather than relying only on social media. Solebo stressed that while social media raises awareness, complaints mus...
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THOSE WHO PREFER TO CLAIM BENIN SHOULD GO AHEAD, BUT 99% OF ANIOMA PEOPLE ARE IGBO- SEN NED NWOKO.(PHOTO).

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 Those who prefer to claim Benin should go ahead, but 99% of Anioma people are Igbo- Sen Ned Nwoko


Senator Ned Nwoko has yet again reaffirmed that Anioma people in Delta State are overwhelmingly Igbo, dismissing contrary claims that attempt to link them exclusively to Benin ancestry.


In a chat with journalists in Abuja, the Delta North senator argued that while individuals are free to identify as they please, historical and cultural facts remain indisputable.Nwoko stated firmly that:


“Those who prefer to claim Benin should go ahead, but 99.9 percent of Anioma people are Igbo,” 


Nwoko stressed that the Anioma identity debate often arises from confusion sown during and after the Nigerian Civil War. He recalled how Anioma people suffered heavily during the conflict, especially with the Asaba massacre of 1966, which left deep wounds. Many survivors, he explained, sought refuge under alternative identities, leading to divisions that persist today.


"Our language, culture, food, and even names are Igbo. The evidence is overwhelming, and no serious historian can deny that,” 


He further maintained that unity should be prioritized over politics of identity. According to him, reconnecting Anioma people with their Igbo brothers and sisters in the Southeast is essential for the growth and unity of Ndigbo

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