YEMEN FIGHTING PUSHES NEARLY 3,000 TO DJIBOUTI IN LESS THAN A WEEK- UN. (PHOTO).

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Yemen fighting pushes nearly 3,000 to Djibouti in less than a week: UN    Nearly 3,000 people have fled Yemen for Djibouti in less than a week as escalating violence drives growing displacement within the country and across its borders, the UN refugee agency said Friday. “Refugees continue to arrive by boat through Obock, Khor Angar, Moulhoule and Godoria after difficult journeys in small vessels,” UNHCR representative in Djibouti Sandrine Desamours told reporters in Geneva, Anadolu Agency reported. More than half of those crossing the Bab el-Mandeb Strait are women and children, while some families have been displaced for a second time after previously fleeing Yemen during the 2015 crisis and later returning. UNHCR is preparing for at least 10,000 new arrivals but warned that capacity is rapidly diminishing. Markazi refugee village, designed for 5,000 people, was already hosting more than 2,700 Yemenis and 1,500 Eritreans. More than 100,000 people have also been displaced ins...

PASUMA ADDRESSES CONTROVERSY WITH TAYE CURRENCY AT IBADAN SHOW. (PHOTO).


 Pasuma addresses controversy with Taye Currency at Ibadan show


Wasiu Alabi Pasuma, the renowned Lagos-based Fuji legend, seemed to have indirectly addressed the ongoing issue between himself and protégé, Taye Currency, during a recent show in Oluyole, Ibadan, Oyo State.

Pasuma, who had remained silent since the controversial statement by Currency went viral, took the opportunity during a live performance to express his thoughts through a metaphorical storyline. 

He recounted a tale of a cat and its owner, where the owner, despite feeding the cat, was scratched by it in return.

 Although Pasuma did not directly mention Currency’s name, the audience easily decoded the message.

Ijoba Fuji, as Pasuma is fondly called, explained that while he wouldn’t discard the cat, he would distance himself from it to avoid further scratches.

He cautioned his drummer against playing insulting sounds, noting that some people could interpret their meanings. 

Pasuma emphasized his preference for expressing himself using Yoruba theology.

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