I WAS HANDED A QUR’AN BY A MUSLIM PROSELYTIZER TODAY- REV. SIS. NKIRUKAC. OKAFOR. (PHOTO). #PRESS RELEASE

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 "I was handed a Qur’an by a Muslim Proselytizer today.  Let me explain: I was at JFK Airport waiting lot because of Tarmac delay of arrival planes. I decided to come out of the vehicle and continue praying Lauds while enjoying the morning sun. I was equally admiring nature and nurture especially the vehicles at the parking lot. I noticed a young man beside a nice Lincoln Escalade pressing his phone. No contact. I kept doing my rounds praying. I added another dimension to the prayer. “Lord, I wish someone will appear from nowhere and ask me which of the vehicles will add value to my apostolate.” I would definitely point at the Escalade. Anyone who runs a hospital in Nigeria knows what a clean Escalade will help you do in one year.  As I approached my vehicle, I noticed the young man following me and calling out to me. Momentarily I thought the Escalade is about to change ownership. He rather stretched his hands to me asking if I may accept his gift of a book. The most int...
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ARE THE IGBOS CURSED OR ARE WE THE ARCHITECTS OF OUR OWN PROBLEMS?—-IFEANYI EJIOFOR. (PHOTO).

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 Are the Igbos cursed or are we the architects of our own problems?—-Ifeanyi Ejiofor


A human rights lawyer and lead counsel for the Indigenous People of Biafra, Ifeanyi Ejiofor, has described the challenges facing the South-East region in Nigeria as largely self-inflicted.


Ejiofor lamented that the Igbo are victims of systemic conspiracies, both external and internal, but more importantly, victims of their own disunity and self-inflicted wounds, and internal betrayal, adding that the persistent exclusion and political setbacks experienced by the region cannot succeed without the complicity of certain Igbo individuals.


In the statement he issued on Tuesday titled, ‘Are Igbos cursed or the architects of their own predicament? – A call for self-reflection, renaissance, and redefinition of Igbo destiny’, Ejiofor argued that the systematic marginalisation of the Igbo in Nigeria’s political landscape has often been enabled by internal disunity, self-serving elites, and shortsighted leadership.


He lamented that, sadly, it is a painful reality that no significant prejudice, sabotage, or orchestrated exclusion against the Igbo nation in Nigeria’s political chessboard succeeds without the complicity or treachery of fellow Igbos. 

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